Once upon a time there was a pilgrim who left his home and
all that he could not carry on his back to seek Jerusalem. He went out through
the city and walked for days without seeing the end of it. As he went he passed
by many people talking and many televisions playing and many newspapers lying
on the sidewalk. He spoke to many while he walked and asked if they knew they
way to Jerusalem, and they laughed and told him to turn around. Some though
there was no path. Some though he could reach it by any path, which was no help
at all. Some told him there was a path, but it was a dark and wicked road and
so they would not reveal it. And in all he heard and read he found this
unwavering assumption that all he loved and clung to was a blatant lie. And a
horrible suspicion began to creep into him. He did not know what discovery had
been made, what brilliant experiment had been performed, what supercomputer had
spat out such an undeniable formula, but he feared that if he encountered it
then he would lose his dearest love.
And then one day he met a man who was a skeptic and a
freethinker, and the pilgrim knew this because the freethinker told nearly
everyone he met about it, just as the pilgrim told nearly everyone he met the
place to which he was going. This was in part frightening and also a very great
relief to the pilgrim because everyone else he had met had been too polite to
tell him plainly why they thought his doctrines wrong and many were too polite
to even tell him that they thought the doctrines wrong even when it was obvious
that this was what they thought. It had confused the pilgrim very much that
they thought it rude to advocate truth, and now he was happy to meet one who
could at least tell him that secret, thought it might destroy all he loved. And
so he asked the freethinker if he thought the Covenants wrong and why he
thought as he did.
"Indeed," said the freethinker. "I do think
they are wrong, and, as to why, I will do better than telling you. I will show
you the decisive proof!"
So the freethinker took the pilgrim to a graveyard and led
him to a marble statue of a bearded man sitting on a throne and of this place
he said, "This is the graveyard of the gods. Here is Zeus, or Jupiter if
you please. Here is the date of his birth, and here is the date of his death.
Look around you, each of these were once worshiped as you worship the
palestinian, and now they are all gathered and forgotten in this place. There
are thousands of them here, thousands who were all believed to be eternal. That
is why we know your god is dying. We have even reserved a plot for him over
there."
Upon hearing this, the pilgrim was filled with joy and mirth
which poured out of him in uproarious laughter. He said to his startled guide,
"Thank you, kind sir. I had been nearly convinced until now that there was
a secret discovery which would be my ruin. I had become afraid to say where I
was going or to pray in any obvious manner. It was good for me to be made small
and meek, but there is something about which I should be bold and loud, and you
have set it free again."
Seeing that the freethinker did not understand, the pilgrim
explained further. "You told me that Zeus was worshiped in the same way
that the Nazarene is worshiped, but this is obviously not true. No one was ever
told to save their life by spitting on the works of Homer and then chose
instead to kiss them. And when the pagans went to other lands, they believed
they had left their gods at home. And though Zeus was called immortal, he was
not called timeless. He was born of Chronos and his wife, and before that he
did not exist in any form. You have pretended that these are all the same as
the I Am, but that is clearly nonsense. They are not all even the same as each
other. That doll over there was a household god, and it was said that the god
and the doll that represented it were one and the same. Ra's power stretched as
far as the Nile, but that doll was not said to have power even at the other end
of town. I tell you, spend one hour reading the facts of the case and you will know
without doubt that they are not the same."
"And there is something else," said the pilgrim
before the angry freethinker could object. "You said that you have
prepared a plot for Adonai, and then I saw your chest puff up with pride. I
think that you have supposed that it was skeptics who killed these gods and dug
their graves, but that is wrong. Some of these died because their worshipers
were killed, but that is not how Zeus was killed. I know who killed Zeus, and
He is the Nazarene. But He did not kill him as those household gods from Mecca
were killed. The splendor and might of Jupiter was laid to waste by the
weakness of the martyrs. The pagan worshipers of Jupiter killed the worshipers
of the I Am again and again until the blood of the martyrs washed the idols out
into the sea. Many of the pagans gave up oppressing and joined the oppressed
believers, and the rest died of exhaustion without any successors. Nothing they
told their children could convince them that Zeus was more substantial than the
Jewish Messiah from the eastern land. That is how this one died, and many
others died in the same way. Some others like Quetzalcoatl were killed in war
by wicked men desiring power and loot, but there are men like that everywhere
and dwelling in all great creeds. And to be honest, Quetzalcoatl was an
unusually wicked idol that wanted for a quick and decisive death. And while
there are many that were killed in that way, the greatest of these dead gods
were put down by slaves and martyrs."
So the pilgrim thanked the freethinker for showing him this
field of victory and for renewing his faith, and with great vigor and eagerness
the pilgrim set out again in search of Jerusalem.
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